Monthly Archives: November 2022

If I were to die today, would anyone be impacted by my absence?

Our oldest son is an Episcopal priest.  We have some extremely interesting discussions about theology, the Church and how to live our lives.  Recently he made a statement that really hit me hard.  He asked his Outreach Council a question “If our church closed its doors today, ‘Would anyone outside those who attend here notice?’”  In essence, “Is the Church having an impact on the community that makes a difference?” 

It really made me think.  “Is our Church having an impact on the community that makes a difference?”  Does anybody know that we exist?  Or are we just serving ourselves? 

Let’s make it a bit more personal.  If I were to die today, would anyone outside my family and friends be impacted by my absence?  Would a homeless person go hungry because I didn’t bring a meal for them today? Would a person die alone without anyone to pray with them because I wasn’t at their bedside? Would a person commit suicide because I wasn’t there to give them hope with a smile and a cheerful “Hi, how are you?”

Tough questions! 

Yes, but questions that we need to ask ourselves.  Jesus was a radical in his time.  So radical that the church leaders put him to death. 

Jesus had an impact on other people’s lives.  He healed the sick, he cast out demons, he forgave people of their sins, he condemned the self-righteous for their self-centered lives and most importantly, he gave hope to the poor, outcast and marginalized of society. 

And how do I stand against the other actions that Jesus did while on earth?  Do I bring healing to others?  We often think of a miraculous healing where the lame can walk, and the blind can see.  What about the subtle healing of sitting with someone who is pain, quietly, not saying anything, just being there with them and praying silently for them? 

There are many evil people in the world.  We see them all the time teaching gay marriage, transgender culture and pornography to our young people, and other acts that are destroying the structure of the family.  Do we speak out against these demons or are we silent hoping they will go away? 

While I am unable to forgive people their sins, do I forgive those who have caused me harm or pain and suffering?  Do I forgive those who spread lies about me or spread mean things about me because of my faith? 

Do we speak out against sins and evil even within the Church?  The self-righteous perpetuate arrogance and coldness that turns people off religion.   Am I like that?  Or do I strive to be a loving and caring person who worships humbly and reverently? 

It’s one thing to donate money to the poor but do I really care for the poor and outcast?  Do I turn my head away from the homeless person at the corner asking for help?  Or do I look at them, smile at them treating them with the dignity that each person deserves as a child of God, do I pray for them, do I offer them a gift card to get something to eat at a fast food restaurant, especially something hot in when the weather turns cold? 

If I were to die today, would anyone be impacted by my absence?

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20221128 Monday Advent 1 A

Monday of the Twenty-fourth Week in Ordinary Time, September 12th, we had this same Gospel reading but from the Gospel of Luke. 

Today, let’s take a different approach.  We will use the concept of “Turning the Diamond”.  When the sunlight hits a diamond, it glistens and spreads an array of light and color around the room.  In theological terms, it means to take a scripture passage and look at it in a different way than we normally would approach it.  We turn the Diamond of the Scripture to see a different facet of light and find a new concept. 

When Jesus said that he would come and heal the servant, the Centurion replied with the words that all Catholics know: “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.” 

The Gospel tells us a lot about the Centurion.  What can we learn? 

First, he was a person who cared for others and treated them with respect.  Even the Jewish leaders encouraged Jesus to help him.  Luke tells us that “When he heard about Jesus, he sent elders of the Jews to him, asking him to come and save the life of his slave.  They approached Jesus and strongly urged him to come, saying, “He deserves to have you do this for him, for he loves our nation and he built the synagogue for us.”  Even though the Centurion was a Roman Officer, he respected the Jewish people and built a house of worship for them. 

Second, he understood authority.  As an officer in charge of 100 soldiers, he was used to giving commands and having those orders carried out immediately.  He had slaves who responded to his desires and commands. 

He obviously had heard about Jesus and knew that Jesus had authority over sickness, evil spirits and even death.  The Centurion knew that Jesus could heal his servant. 

Third, the Centurion knew that Jesus was who he said he was, the Son of God.  He knew that Jesus had a power that even he, with all his power and authority, felt unworthy. 

Let’s note how this Centurion, who was a Roman Officer, lived his life.  We all know the suffering, pain and agony of Jesus’ Passion and Crucifixion.  This was the brutal Roman way.  Yet, despite the training and upbringing, this Centurion was different.  Are we different from those in this world too?  

Do we care for others and treat them with respect?  Even those we don’t like, those we disagree with, or those who mistreat us? 

Do we understand authority?  Do we perform the tasks assigned to us at work willingly?  Do we comprehend God’s authority over the universe and even each of us? 

Do we believe that Jesus is the Christ, the Son of God?  Do we truly feel that we are as unworthy as the Centurion when we receive his body into ours in the Holy Eucharist?  Do we have the faith of a Roman Centurion? 

Together, let us pray those words: “Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.” 

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20221117 Thursday Ordinary 33 C

Today’s Gospel sounds a lot like our nation today.  It seems to be all gloom and doom, especially for Christians being persecuted here in America.  We must always remember that we are so blessed to live in America compared to the rest of the world but at the same time know that the Church is being persecuted by the evil forces in the world. 

Jesus wept over Jerusalem because of the people’s refusal to worship God.  Jesus weeps over America for our refusal to worship God and strive for peace with each other. 

Origen, one of the Church Fathers, lived from 185 to 254.  We are fortunate that Origen’s homilies were preserved for us today.  Origen gives us a unique perspective on Christ’s teachings and life. 

He wrote in a homily: “When our Lord and Savior approached Jerusalem, he saw the city and wept.…  By his example, Jesus confirms all the Beatitudes that he speaks in the Gospel.  By his own witness, he confirms what he teaches. “Blessed are the meek,” he says.  He says something similar to this of himself: “Learn from me, for I am meek.”  “Blessed are the peacemakers.”  What other man brought as much peace as my Lord Jesus, who “is our peace,” who “dissolves hostility” and “destroys it in his own flesh”?  “Blessed are those who suffer persecution because of justice.” 

No one suffered such persecution because of justice as did the Lord Jesus, who was crucified for our sins.  The Lord therefore exhibited all the Beatitudes in himself.  For the sake of this likeness, he wept, because of what he said, “Blessed are those who weep,” to lay the foundations for this beatitude as well.  He wept for Jerusalem “and said, ‘If only you had known on that day what meant peace for you!  

Origen tells us that even though Jesus gave us the Beatitudes as a guide to live our lives, Jesus lived his life as an example of those Beatitudes. 

That statement really struck me as a new perspective of Jesus’ life.  I never heard it put in these words that Jesus lived the Gospel he taught.  But why wouldn’t Jesus live what he preached?  We don’t think of it in those terms. 

Origen admonishes us to be peacemakers like Jesus.  It seems that very few people attempt to make peace with others today.  We are so polarized on all fronts; political is the most obvious but ideological and philosophical too.  If you don’t think the way I think, you are wrong and you need to change to think like me. 

Let us take some time to pray and ask God to help us to be considerate and kind to others even if we don’t accept their beliefs.  Ask God for his mercy and strength to become peace makers in the world we live in today. 

We criticize our nation’s leaders rather than pray for them.  Let us begin to pray for our nation’s leaders that God will draw them and us closer to himself so we will recognize the time for our salvation and work for peace.  

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20221114 Monday Ordinary 33 C

In those days, a person who was unable to work or was rejected by society, such as lepers who were even unable to be with their families, were only left with begging as a means of income.  Everyone looked down on beggars in that time much as we look down on homeless people today. 

When the blind beggar asked what all the commotion was about, the crowd told him that Jesus of Nazareth was passing by.  The blind man immediately started calling out “Jesus, Son of David, have pity on me!”  The crowd scoffed at him telling him to be quiet.  After all, who would even care about a poor beggar at the city gate? 

Jesus was obviously a household name by this time in his ministry.  Jesus was considered a Rabbi from Nazareth because of his teachings and miracles.  Many considered Jesus to be the Messiah that would save them from the Roman forces that were so oppressive to the Jewish people. 

Even the beggar at the gate, an outcast of society and shunned by everyone, knew about Jesus.  The beggar called to Jesus as Son of David referring to his Messianic title.  Jericho is about eighteen miles from Jerusalem.  Jesus and the crowds are on their way to Jerusalem for the Passover Feast.  Soon Jesus will be praised as King by the crowds.  And then the same crowds would turn against Jesus and demand his crucifixion. 

The blind man, who would sit at the gate begging, would hear what the people coming and going were talking about.  He understood the significance of who was passing his way.  When he cried out “Jesus, Son of David”, he is acknowledging that Jesus is the prophesized Messiah. 

The beggar called out louder and louder as the people told him to be quiet, Jesus won’t be bothered with you.  Jesus knew the beggar was there and stopped, asked for the blind man to be brought to him and asked, “What do you want me to do for you?”  He replied, “Lord, please let me see.” 

In the New Jerusalem Bible, the blind man replied, “Sir, let me see again.”  We often take our physical sight for granted, but to a blind person, who can only see darkness, it is a treasure.  This is especially true if a person had sight at one time and lost it.  That person knows what they lost.  The blind man could have asked for material wealth or power.  Instead, he asked for his sight which was more valuable to him than anything else in the world. 

Jesus said to the blind beggar, “Receive your sight. Your faith has saved you.” 

If physical sight is so valuable and important to us, how much more critical is spiritual sight!  Are we willing to seek God’s will in our lives and then have the courage to walk in the path that God leads us?  Or will we take the easy way and continue on the path that we have been walking in the past? 

If we pray and call Jesus unceasingly, he will hear us, stop, and despite the noise of the crowds, ask us what we want.  What is it that we really want?  Will we too turn against Jesus like the crowds that demanded his crucifixion?  Do we want wealth, power, or fame?  Or, will we be like the blind beggar and ask for spiritual sight from the Holy Spirit? 

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