Monthly Archives: January 2023

20230123 Monday Ordinary A – Day of Prayer for the Legal Protection of Unborn Children

In today’s Gospel Jesus talks about division.  When we think about division, fighting is what usually comes to mind.  That is not necessarily the case.  There are many forms of division that we might not classify as physical fighting.  

The little snide remarks to a friend about someone you know or may not even know but dislike what was said or done.  The outright criticism publicly of what a person does or says.  These easily slip into our lives.  In our very polarized and divided society which we live in today, even good causes can divide us. 

Today is a Day of Prayer for the Legal Protection of Unborn Children.  The number of abortions from 1973 to 2020 is over sixty-three and a half million. 

The abortion ratio (the number of abortions per 100 pregnancies) was over 20 percent in 2020.  Abortions in 2020 increased by nearly 8 percent from 2017.  While these numbers numb the mind and are higher than in the past, there are areas for rejoicing which we seldom hear about. 

Total abortions fell below 1 million for the first time in 2013 and have continued downward in the most recent figures by Guttmacher Institute for 2020.  Between 1980 and 2020, the U.S. abortion rate for every 1,000 women of reproductive age has dropped by over 50 percent.  This is significant! 

Especially in view of all the continued additional emphasis on abortion over the years by the government, women’s rights organizations and especially Planned Parenthood, there can only be one explanation for this decline in abortions; prayer.  Yes, the marching and peaceful protesting brought some attention to the issue, but only prayer could bring about these dramatic results. 

Let us keep in mind that more than half of U.S. Catholics (56%) said abortion should be legal in all or most cases, while roughly four-in-ten (42%) said it should be illegal in all or most cases, according to the 2019 Pew Research Center survey. 

In view of statistics like this, it is easy for the church to become divided, to become polarized like the rest of society.  Due to the diversity of views, the passion of people with those views and the social pressure to accept abortion, we can easily turn on each other within the church.  Satan would love to see that happen.  We must always guard against becoming a house divided against itself that Jesus talked about. 

It’s interesting to note that even though most Catholics said abortion should generally be legal, a majority also said abortion is morally wrong.  In fact, the share who said that abortion is morally wrong (57%), according to data from a 2017 survey, and the share who said it should be legal (56%) are almost identical. 

This is an indication that we are already divided within ourselves as individuals.  The result is the turmoil that exists in our world today.  Depression rates are so high that there are waiting lists over three months to get an appointment with a psychologist. 

The Apostle Paul preached that there is one body one faith in Christ.  And in today’s Gospel, Jesus warned about a house divided against itself. 

We must never forget that Jesus came to save us and gave us a mission to proclaim the Gospel to all nations.  We do this by the example we live everyday and the time we spend in prayer for God to lead us and unite us in his love.  Prayer works as indicated by the falling abortion rates.  Let us pray for legal protection for the unborn and all those who have experienced the chaos of abortion. 

Looking to our Blessed Mother who we always turn to for protection in times of need, let us pray:
Hail Mary, full of grace, the Lord is with you,
Blessed are you among women and
Blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
Pray for us sinners,
Now and at the hour of our death.
Amen.

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20230116 Monday Ordinary A

Today’s Gospel talks about the old and the new.  When Jesus was asked why his disciples didn’t fast like John’s and some of the religious leaders of the synagogue, Jesus said that they would fast after his death even though that was still in the future. 

When we think about fasting, there are several examples that come to mind.  We fast for an hour before mass.  We fast on Fridays in Lent.  We abstain or fast from meat on Fridays in Lent and some people do that year-round.  Jesus used a parable to explain the difference between the old way and the new way.  He talked about things that everyone listening knew were absurd. 

Jesus talked about sewing new cloth into an old garment.  He talked about putting new wine in old wineskins.  Everyone knew that you didn’t do that because of what would happen. 

The same is true for our lives.  When we think about our lives, there were probably many times when life was going along quite happily when suddenly everything changed.  The old and comfortable became new and different.  Sometimes it becomes difficult or even disastrous, a lot like the new cloth in an old garment that tears it when it shrinks or new wine in old wineskins that will burst as the wine ages.  

We sometimes ask ourselves “Why?” or resent what happened in the past.  It’s easy to carry frustration and hatred toward someone who hurt us, even though it may have been years or decades ago.  The old hurt is still tearing our hearts apart after all this time. 

The solution is for us to spend some time in prayer.  Not that God will necessarily change that person but pray that God will bless them and help me to become more loving and kinder in my heart.  I know that this is difficult for me at times.  That’s the hard part for most of us; striving to be the Christian that God calls each of us to be regardless of how we feel. 

Then, we must be open to God’s healing touch.  Praying that God will take care of everything is the easy part.  Opening our hearts for God to ease the pain is more difficult to do.  Sometimes it’s easier to hold onto the pain and resentment than it is let God work in our lives.  The result is that our hearts remain broken, and our suffering continues. 

We decide to fast for a couple of meals and instead spend that time in prayer to show God that we are serious in our request to help us change.  Fasting is not something we do very often today.  The Apostles and the Saints spent a lot of time fasting and praying for God’s mercy and direction which is one of the reasons they were so effective in spreading the Gospel. 

At the end of the Gospel, Jesus said, “Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined.  Rather, new wine is poured into fresh wineskins.” 

Through prayer and fasting, we ask God to heal us and make us whole again.  We must also open our hearts to God’s healing, so we are not ruined like the old wineskins by our anger and resentment. 

May our hearts be like new wineskins ready to receive God’s healing power into our hearts.  Then God’s love and mercy will flow to us to draw us closer to him and flow to those around us. 

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20230115 Sunday Ordinary A

John the Baptist said “Behold, the Lamb of God, who takes away the sin of the world.  He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.  I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” 

It’s interesting that John did not know who Jesus was to recognize him upon sight.  One would think that they would have been close friends.  After the Angel Gabriel appeared to Mary and announced the Incarnation and told Mary that Elizabeth would bear a child, Mary rushed to Elizabeth and stayed three months.  This would indicate a strong bond between the two women. 

However, we must keep in mind that after the children were born, life was very different for both women, but especially Elizabeth because of her age.  The primary means of travel was walking and traveling long distances would be difficult with an infant and even more so with a toddler.  Think about it: “I’m tired.  Can we stop?  My feet hurt.  When are we going to eat?  Are we there yet?” 

After the Magi came, Joseph was told to flee to Egypt to protect the child Jesus.  They had no choice but to travel at night to build a life in a new country.  When the Holy Family returns years later there is no record of the two families meeting, not even at the Temple on Holy Feasts. 

John knows and understands his life’s mission.  He is the person who is to identify Christ to the world.  While he is unsure who that person is in real life, he knows the sign that will reveal him.  John said “’A man is coming after me who ranks ahead of me because he existed before me.’ I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.”  This was John’s mission in life. 

John the Baptist said that Jesus was the Lamb of God.  Jesus himself said that he was God.  In the Gospel of Matthew, Jesus asked the disciples “Who do people say that the Son of Man is?” 

Then Jesus asked, “But who do you say that I am?” Simon said, “You are the Messiah, the Son of the Living God.”  Jesus then said, “Blessed are you, Simon son of Jonah.  For flesh and blood has not revealed this to you, but my heavenly Father.  And so I say to you, you are Peter, and upon this rock I will build my church.”  Jesus said that he would build his church upon that Rock of faith which was revealed to Simon by his Father.” 

Peter Kreeft wrote: “Jesus does not give us the option of belonging to one church or another.  For him there is only one, and that is the one he spoke of when he changed Simon Peter’s name to Peter, or the Rock. 

Peter Kreeft continues: “If you are not convinced and convicted that Jesus is right about that, that the church is right about Jesus, that John was right about Jesus, that Jesus was right about Jesus – then you are not a Catholic Christian.  For that is the single essence and center of absolutely everything in our religion.” 

Strong words but it sums up our faith.  Are we convinced that Jesus is the Son of the Living God?  Do we really believe it?  Does the way we live our life show that we believe it? 

Even though Jesus changed Simon’s name to Peter based on his conviction that Jesus was the Christ, Peter still struggled to live that faith.  When Jesus is arrested and put on trial, Peter, the Rock of Faith that Christ said he would build his church, denied that he even knew Jesus three times.  But Jesus saw something in Peter that he knew that Peter was the right person to lead his Church. 

That gives us hope that even though we sometimes fail and fall, that Jesus loves us and will give us strength to ask forgiveness and get up to follow him and proclaim to the world that Jesus is the Son of God. 

John the Baptist, Peter the Rock, Paul the Apostle, and all the Saints up to this day have testified that Jesus is the Son of God.  It’s one thing to hear it, it’s another to believe it, and still another to live it. 

Both Peter and Paul could be labeled failures because of their actions against Jesus.  Peter’s denial and weakness hiding from the Roman authorities; and Paul’s persecution of the early Church would seem to disqualify them for the positions that God chose for them to serve.  They were changed from failures to devout and passionate witnesses of the Risen Christ. 

At the end of today’s Gospel, John the Baptist said, “Now I have seen and testified that he is the Son of God.”  Peter and Paul spread the same testimony throughout the world.  We are commissioned to do the same. 

I have often wondered how different my life would be if I truly believed that Jesus is the Son of God who takes away the sin of the world and was as passionate about Christ in my life like Peter and Paul after their encounter with the Risen Lord. 

We must each ask ourselves, “Do I believe that Jesus is the Messiah, the Christ, the Son of the Living God?”  If we answer “Yes”, then we must examine our lives to determine if our life reveals it to the world.  We have the same mission as John the Baptist.  We must reveal Jesus to the world with the same passion and testimony as John the Baptist, Peter and Paul. 

Jesus sees something in each of us just like he did in Peter.  Jesus is asking us today, “Who do you say that I am?” 

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20230109 Monday Baptism of the Lord A

Jesus’ baptism is an important event because it is noted in all four Gospels.  It is also important because it signals the start of his ministry. 

After his baptism, Jesus goes into the wilderness and fasts for forty days.  At the end of that time, Jesus is tempted by Satan.  While Jesus was divine, he was also human.  Therefore, he had the ability to yield to temptation just as we do.  The fact that he was able to successfully resist similar temptations from Satan that we experience is an example for us to follow. 

When Jesus heard that John had been arrested, he went to live in Capernaum and started calling the disciples.  He began to teach the people and preach “Repent, for the kingdom of heaven is at hand.”  All of this started after his baptism. 

Scholars and theologians have written volumes on the Baptism of the Lord with many views on it.  One of the struggles is “Why did the Son of God who was sinless need the baptism of repentance?” 

Bishop Barron wrote: “John the Baptist, the last and greatest of the prophets, correctly discerns that Jesus is the Son of God, but what he finds disconcerting is that this God-man comes to him for baptism: “I should rather be baptized by you.”  This reversal – still stunning 2000 years later – is indicative of the Incarnation’s purpose: God’s desire to enter into the state and condition of the sinner out of love.” 

Jesus was a unique blending of humanity and divinity into One Being.  God, the divine coming to earth to live like us so he could truly understand the trials and temptations that we experience. 

The divine side was the great love with which he loved us, even in all our sinfulness.  The human side gave Jesus the free will to submit to temptation.  Jesus’ love for his Father and his desire to do his Father’s will enabled him to resist the temptations of Satan and overcome them. 

What great love God has for us; that he would have his very own son, who was just like him, come to earth and become like one of us in all things including temptation, suffering and death. 

The essence of God is love.  The love between the Father and the Son is the Holy Spirit from the beginning of time which still flows out to us even today.  There is no greater love than the love that God has for each of us.  Sometimes we forget how much God loves each person. 

God loves the person that we can’t stand to be around.  God loves the homeless person on the corner asking for money.  We may think that they should go get a job and provide for themselves, but God still loves them, and he loves us too even though we think less of that person in need.  Maybe we should share a fast-food gift card with them so they can get a hot meal. 

God loves the starving person in Africa whom we don’t even know.  God loves the worst criminal on death row whom we want to get the death penalty for their crimes.  Our ProLife response is to pray for the person and fight for the end of the death penalty just as much as we fight for the end of abortion. 

If God loves all these people, some I can’t stand or wish would go away, and I profess to be a Christian, why can’t I at least pray for them and help them in their journey of life? 

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20230102 Monday Christmas Weekday A

The Jews from Jerusalem sent priests and Levites to John the Baptist to ask him “Who are you?” 

This is the burning question for John the Baptist “Who are you?” 

Why did the Sanhedrin, the Jewish leaders, want to know who John the Baptist was?  Let’s look at the questions the delegation asked John. 

“Who are you?” 

He said, “I am not the Christ.” 

So they asked him, “What are you then? Are you Elijah?” 

And he said, “I am not.” 

“Are you the Prophet?” 

He answered, “No.” 

“Who are you, so we can give an answer to those who sent us?  What do you have to say for yourself?” 

John said, “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.” 

John understood his role in the plan of salvation, he was the messenger that Isaiah prophesied about who would prepare the people for the coming of the Messiah. 

The Jewish leaders were not satisfied with the answers that the delegation gave them, so they sent some Pharisees to get better answers.  They asked John “Why then do you baptize if you are not the Christ or Elijah or the Prophet?” 

What they really wanted to know was “If you are not the Messiah or a prophet, then by what authority do you baptize people?”  John told them: “I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” 

After the end of today’s Gospel, John the Evangelist continues:

“The next day he saw Jesus coming toward him and said, “Behold, the Lamb of God,* who takes away the sin of the world.”  He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’  I did not know him,* but the reason why I came baptizing with water was that he might be made known to Israel.”  John testified further, saying, “I saw the Spirit come down like a dove from the sky and remain upon him.  I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the holy Spirit.’  Now I have seen and testified that he is the Son of God.” 

John the Baptist understood his role in salvation even though he did not know him before.  That too is our role.  We did not know Christ before he was revealed to us, and we each confessed our belief in him. 

We, like John the Baptist, must point the world to Jesus.  It’s not about us, more importantly, it’s not about ME.  It’s about Jesus, the Son of Mary, the Son of God. 

The question now turns to us.  Who are you?  I am not the Christ.  Are you a prophet?  No.  Are you a witness for Jesus?  Yes.  I can profess Christ with my lips but, does my life reflect it?  The world knew that there was something different about John the Baptist.  That’s why they came asking “Who are you?” 

Does the world know that there is something different about us?  Do they want to know why we are different?  Does the Spirit live in us? 

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