Monthly Archives: January 2024

20240107 Sunday Epiphany of Our Lord B

The Magi, or the Three Wise Men as we frequently refer to them, found Jesus with Mary, his Mother, and Joseph.  They fell prostrate before him and worshiped him.  “Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.”

The Gospel of Matthew tell us very little about the Magi.  Most of the details about the Magi are from later Christian tradition rather than on what Matthew tells us.  

We sing a song titled “We Three Kings of Orient Are” but Matthew never states how many there were that came to worship the Christ Child.  Matthew never states what country the Magi are from, only from the East. 

Dr Rebecca Denova tells us that “Herodotus (a Greek historian) claimed that the magos were originally the aristocrats of the Median nation, who were also gifted with the interpretation of dreams.  With the spread of Hellenism, magos became an adjective; magas techne, or ars magica in Latin, referred to the expertise of astrology and magical rituals.  All these conceptual elements come together in Matthew’s story.” 

Some believe that the Magi came from China which is the area of the world that the song references the three kings from Orient.  Some believe that the Magi came from Babylon or Saudia Arabia. 

We only know that they came from the East.  Many believe that they were from Iran because of the term Magi referred to the priests of the Zoroastrian religion in that ancient time. 

Bible Odyssey tells us “The New Revised Standard Version translates the Greek word magoi as “wise men,” but this is not a very accurate translation.  The word usually means “astrologers” or “magicians.”  It can also refer, more specifically, to priests of the Zoroastrian religion — an Iranian tradition that has influenced both Judaism and Christianity.  Zoroastrian magi were famous in the ancient world for their skills in interpreting the nighttime sky, so Matthew’s enigmatic figures may have been priests who hailed from Iran.” 

Dr Denova tells us “The individual names of the Magi most likely came from a manuscript written in Alexandria, Egypt c. 500 CE.  Other details were added from an 8th-century Irish manuscript.  In the Western tradition they are:

Melchior – an old man with white hair and a long beard – a king of Persia. 

Gaspar – beardless and ruddy-complexioned – a king of India. 

Balthasar – black-skinned and heavily bearded – a king of Arabia or a Moor. 

The mention of skin color may represent the nations depicted in the genealogies of Noah’s sons, Shem, Ham, and Japtheth.  By tradition, they all live to be over 100.  Their experience led them to convert to Christianity, and stories emerged that they all died as martyrs (from the 17th-century Spanish Chronicon of Dexter).”  Our tradition about the Magi comes from a long history of interpretation or misinterpretation over many centuries and even millennia. 

There is no mention of how many were in the group.  There could have been many of them due to the great stir caused in Jerusalem when they came to King Herod seeking the newborn king of the Jews. 

Matthew tells us “magi from the east arrived in Jerusalem”.  This indicates that they were Gentiles because, unlike the Shepards who came from the hillside around Bethlehem, they came from the east of Jerusalem. 

We know that the Magi had wealth, and therefore power, because of the gifts they brought to Jesus.  Gold, a precious metal, frankincense, which is an incense and perfume, and Myrrh, a spice that was used to embalm kings in that time.  They were probably wise men or counselors to a king who were respected and trusted because of their great knowledge. 

It’s intriguing to try to discover who the Magi really were and their names.  They could have come from China, Iran, Babylon, Saudi Arabia, or another country.  There could have been three of them or twenty or forty of them. 

We don’t know much about them.  The important message is that they obviously traveled a great distance searching for Jesus, the newborn King of the Jews.  And these Magi searched until they found the Newborn King and worshiped him. 

I’m sure they endured many hardships during their travels, possibly running low on water, food, or shelter.  They continued their journey until they found the Christ Child.  Nothing stopped them; not even King Herod wanted to kill the newborn king. 

We too search for Jesus.  It doesn’t matter who we are or our names, or how many of us are searching for him.  Do we search with the diligence of the Magi?  They traveled a great distance.  We depict them on camels which would indicate travel through a desert. 

How diligent is our search for Christ?  Do we persevere when it gets difficult, when we travel through the sesert of our lives?  Are we ashamed that we are Catholic when we are around others who may not believe in Christ?  Do we let our doubts and fears prevent us from seeking Christ?

What gifts do we bring?  The Magi brought gifts of great value.  We too can bring gifts of great value to Christ.  Not gold, frankincense, and myrrh but all that we have and are, our entire being.  That is the value that Jesus wants from us. 

Are we willing to lie prostrate in front of Jesus and give him everything?  The Magi gave everything they brought with them to Jesus and went away empty handed. 

Will we give all the wealth we have or ever will have, our families and friends, our will and desires, our dreams, our very souls so that nothing can come between us and Christ?  That is all Jesus wants.  Will we give it all to him or will our egos get in the way and prevent us from surrendering ourselves him? 

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20240101 Monday Solemnity of the Blessed Virgin Mary, Mother of God 1 B

What image comes to mind when you think of Mary, Our Blessed Mother?  For most of us it is probably one of the statues we have or have seen with her hands folded piously praying. 

What do we know about Mary?  Physically, Mary was of Mediterranean ancestry which means dark complexion to endure the sun and heat with typically brown eyes. 

The first trait we notice about Mary’s personality is that she was a leader.  Yes, she was pious and pensive, but she was also a person of action. 

Mary loved God and practiced her Jewish faith.  We know more about Mary than we do about Joseph.  Mary was born to Ann and Joachim in Jerusalem.  Joachim owned a house in the vicinity of the temple, near the Sheep Gate and its pool called “Bethesda”. 

There isn’t much written directly about Mary’s personality or life.  The scriptures teach us about Mary’s personality by what is written about her.  The Virgin Mary is a model for all of us but especially for women of every class, age, and culture. 

Mary and Joseph were devout Jews and worshiped in the Temple according to the customs of their faith.  God is at the center of their lives, and we see this as the story of Christ’s birth is revealed to us in the New Testament Gospels. 

We frequently forget that Jesus was Jewish.  He was raised in his faith by Mary and Joseph and throughout his life he practiced his faith.  Jesus went to the synagogue on the Sabbath throughout his ministry. 

Jesus’ practice of his faith was natural because of the example of his mother.  Mary was a person who was completely dedicated to God.  When the Angel Gabriel announced to her that she was to be the mother of God, he said “Hail Mary, full of grace, the Lord is with you.” indicating that her dedication to God was known by God. 

The Angel Gabriel tells Mary that God has chosen her for a special mission; that she, a virgin, is to be the mother of the Son of God.  Mary ponders about this and asks, “How could this be since I’ve had no relations with a man?”  Even though Mary wonders about the message of the Angel, she willingly accepts God’s will in her life.  Mary said, “May it be done to me according to your word.”  Her trust was in God. 

Mary immediately goes into the hill country of Judea to visit her cousin Elizabeth, who is six months pregnant in her old age, to help her with her delivery and care for her newborn son John.  Mary gave us the example of serving others in need of our help. 

Jesus is born in Bethlehem and all creation rejoices.  Mary keeps in her heart the stories that the Shepherds and the Magi tell of the birth of Christ. 

When Jesus was taken to the Temple to offer the sacrifice according to the Law, Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed.” 

Mary quietly ponders the meaning of “you yourself a sword will pierce”.  What an example of faith!  This happens throughout her life.  Mary ponders the meaning of Simeon’s words which are revealed in her Son’s Passion, crucifixion, and death on the cross. 

When all the disciples ran and hid from the Romans, Mary was there, feeling the pain of every lash from the whip and every thorn from the crown placed on his head.  Mary walked next to Jesus as close as they would let her on the way to Calvary.  She felt the pain of each fall and the whipping and kicking by the guards. 

Mary was a leader; she didn’t just quietly stand by and ponder things.  Mary nudged Jesus to begin his ministry.  At the wedding in Cana, Mary told Jesus that they ran out of wine.  This would be a terrific embarrassment to the family and Mary didn’t want that to happen.  Even though Jeus said that his time had not come, she then told the servants to “Do whatever he says.”  Another great example of faith. 

Mary was also a leader in the early church.  The Book of Acts tells us that after Jesus ascended into heaven, some women and Mary, the mother of Jesus went to the Upper Room to pray with the Apostles. 

Mary lived a life of dedication to God and to serving others.  Her faith was strong during the many trials and hardships of life; fleeing with Joseph to Egypt to protect their son, living in a foreign land and learning the language and customs so they could blend in, then the long trip back to Israel and relearning their native language and customs, losing Jesus in the temple, watching her son cruelly beaten and killed even though he had done nothing wrong, standing at the foot of his cross in silent resistance to the powers of evil watching him die. 

But Mary also experienced great joy in her life.  She rejoiced at the resurrection of Jesus from the dead that is our Salvation, she rejoiced at Pentecost when the Holy Spirit descended upon the Apostles and those in the Upper Room. 

We celebrate Mary’s life on many special dates in the church.  On March 25th, we celebrate the Announcement of the Incarnation by Gabriel to Mary.  Nine months after the Annunciation, we celebrate the birth of Christ on December 25th.  On January 1st, the final day of the Octave of Christmas, which is today, we celebrate the Solemnity of Mary, Mother of God. 

Mary’s leadership did not end when her body and soul were assumed into heaven.  Our Blessed Mother has appeared numerous times to people throughout the world asking us to pray for peace.  Today we pray for peace and that she will intercede with her son, Our Lord Jesus Christ, for us and all people in the world that we might love others as much as Jesus loves us. 

And so together we pray:

Hail Mary full of Grace, the Lord is with you.
Blessed are you among women and blessed is the fruit of your womb, Jesus.
Holy Mary Mother of God,
pray for us sinners now and at the hour of our death. 
Amen. 

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20231217 Sunday Advent 3 B

The Gospel reading teaches us some important lesions on evangelization.  John the Baptist was calling people to repentance and baptizing them in the Jordan River. 

Such large numbers of people were being baptized by John that it drew the attention of the Jewish leaders in Jerusalem.  The problem is that John the Baptist didn’t fit the mold of a priest like his father. 

John Pilch helps us to understand the culture at that time:

“In cultures guided by honor, persons are expected to behave according to their inherited status.  The Baptizer’s status or acquired honor derived from the fact that his father, Zechariah, was a devout rural priest. 

But the Baptizer is not behaving like a priest.  (It’s interesting to note that Jesus finds himself in the same situation; his father was a carpenter but he is acting as a rabbi or teacher.)  Instead, John looks very much like a member of the numerous groups of alienated priests that emerged as early as the sixth century BCE.  These groups found themselves increasingly separated from the aristocratic priests in Jerusalem. 

The historian Josephus indicates that the gulf between the latter and the large number of lower clergy was very great just before the outbreak of the Judaic rebellion against Rome in the mid-sixties CE. 

A major cause of alienation was the widely known and very evident luxury in which the Jerusalem priestly aristocracy lived in contrast to the conditions of the rural clergy.  

By his dress and diet, the Baptizer distances himself from this luxury and his rural priestly heritage and presents himself more like a prophet, a spokesperson who declares the will of God for the here and now. 

The Jerusalem priests wonder whether John is an “action prophet” (a spokesperson who also leads a popular movement hoping that God will intervene in liberating action) or an “oracular prophet” (one who only pronounces words of redemption or judgment).“  

The Gospel tells us that John the Baptist was neither: “A man named John was sent from God.  He came for testimony, to testify to the light, so that all might believe through him.  He was not the light, but came to testify to the light.” 

The church leaders in Jerusalem sent some priests and Levites to find out who John is because such great numbers are going out and being baptized by him.  These representatives ask John ‘Who are you?’ 

John immediately told them that he was not the Christ, nor a prophet.  “So they said to him, “Who are you, so we can give an answer to those who sent us?  What do you have to say for yourself?”  It’s interesting that they weren’t really concerned with who John is but only needed an answer for the people who sent them. 

John said: “I am the voice of one crying out in the desert, ‘make straight the way of the Lord,’ “as Isaiah the prophet said.” 

Obviously, the leaders in Jerusalem weren’t satisfied with the answers they received from the priests and Levites because they sent some Pharisees who asked John “Why then do you baptize if you are not the Christ or Elijah or the Prophet?” 

So why are the leaders so upset that John is baptizing people in the Jordan River?  Because of the numbers of people who were going out to John to repent of their sin and be baptized.  And because John doesn’t fit the mold or image of a Priest. 

John fulfilled his mission in life and answered them pointing to Jesus, “I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” 

We sometimes think that baptism is a Catholic or Christian rite.  But John Pilch tells us that “Baptism was rather common in antiquity even outside of Judaism.  The mystery cults of Isis, Mithras, and Eleusis contained baptismal rites.  In the Old Testament, Naaman was cleansed of his skin problem by bathing in the Jordan.”  

We baptize new converts at the Easter Vigil and our children throughout the year to mark them with the seal of the Holy Spirit.  And we baptize in the name of the Father, and of the Son and of the Holy Spirit.  That is what separates us from the other baptisms. 

Granted, John was a little unusual.  He dressed differently from the other people and even more so from the other priests in Jerusalem.  When I look over at Father, he is not dressed in a camel hair cloak with a leather belt around his waist and sandals on his feet. 

But the people didn’t seek John out because of the way he was dressed.  They came because of the message that John preached; a message of repentance of their sins and baptism by water.  And you didn’t come to see how Father is dressed, you came to receive the presence of Jesus into your life through the Eucharist. 

There are two questions that we need to consider today.  Are we, the people of St Joseph Catholic Church in York PA, standing out as people who are doing something so great that others are flocking to join us?  Are we a beacon in this area that people will travel to see what we are doing to convert to our faith in Christ? 

And then, are we as individuals, living a life that has other people coming to us and asking us about our faith so we, like John, can point them to Jesus? 

The Gospel that Jesus taught was to love God with all our heart and to love others as much as we love ourselves.  That’s what makes us stand out from others.  When we receive the Holy Eucharist, we receive Jesus’ presence into our hearts and lives.  His love then flows through us to others.  Am I so filled with the joy of Jesus’ presence that it flows through me to everyone I meet? 

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