Author Archives: Deacon Joe Shriver

About Deacon Joe Shriver

Deacon Joe is a Roman Catholic Deacon who served at Holy Cross Parish, Lake Stevens, WA in the Archdiocese of Seattle. Deacon Joe was ordained in 2007 at Saint James Cathedral in Seattle, WA. In the spring of 2018, we moved to Pennsylvania to be closer to family. Deacon Joe is currently serving at Saint Joseph Parish in York, PA.

20240107 Sunday Epiphany of Our Lord B

The Magi, or the Three Wise Men as we frequently refer to them, found Jesus with Mary, his Mother, and Joseph.  They fell prostrate before him and worshiped him.  “Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.”

The Gospel of Matthew tell us very little about the Magi.  Most of the details about the Magi are from later Christian tradition rather than on what Matthew tells us.  

We sing a song titled “We Three Kings of Orient Are” but Matthew never states how many there were that came to worship the Christ Child.  Matthew never states what country the Magi are from, only from the East. 

Dr Rebecca Denova tells us that “Herodotus (a Greek historian) claimed that the magos were originally the aristocrats of the Median nation, who were also gifted with the interpretation of dreams.  With the spread of Hellenism, magos became an adjective; magas techne, or ars magica in Latin, referred to the expertise of astrology and magical rituals.  All these conceptual elements come together in Matthew’s story.” 

Some believe that the Magi came from China which is the area of the world that the song references the three kings from Orient.  Some believe that the Magi came from Babylon or Saudia Arabia. 

We only know that they came from the East.  Many believe that they were from Iran because of the term Magi referred to the priests of the Zoroastrian religion in that ancient time. 

Bible Odyssey tells us “The New Revised Standard Version translates the Greek word magoi as “wise men,” but this is not a very accurate translation.  The word usually means “astrologers” or “magicians.”  It can also refer, more specifically, to priests of the Zoroastrian religion — an Iranian tradition that has influenced both Judaism and Christianity.  Zoroastrian magi were famous in the ancient world for their skills in interpreting the nighttime sky, so Matthew’s enigmatic figures may have been priests who hailed from Iran.” 

Dr Denova tells us “The individual names of the Magi most likely came from a manuscript written in Alexandria, Egypt c. 500 CE.  Other details were added from an 8th-century Irish manuscript.  In the Western tradition they are:

Melchior – an old man with white hair and a long beard – a king of Persia. 

Gaspar – beardless and ruddy-complexioned – a king of India. 

Balthasar – black-skinned and heavily bearded – a king of Arabia or a Moor. 

The mention of skin color may represent the nations depicted in the genealogies of Noah’s sons, Shem, Ham, and Japtheth.  By tradition, they all live to be over 100.  Their experience led them to convert to Christianity, and stories emerged that they all died as martyrs (from the 17th-century Spanish Chronicon of Dexter).”  Our tradition about the Magi comes from a long history of interpretation or misinterpretation over many centuries and even millennia. 

There is no mention of how many were in the group.  There could have been many of them due to the great stir caused in Jerusalem when they came to King Herod seeking the newborn king of the Jews. 

Matthew tells us “magi from the east arrived in Jerusalem”.  This indicates that they were Gentiles because, unlike the Shepards who came from the hillside around Bethlehem, they came from the east of Jerusalem. 

We know that the Magi had wealth, and therefore power, because of the gifts they brought to Jesus.  Gold, a precious metal, frankincense, which is an incense and perfume, and Myrrh, a spice that was used to embalm kings in that time.  They were probably wise men or counselors to a king who were respected and trusted because of their great knowledge. 

It’s intriguing to try to discover who the Magi really were and their names.  They could have come from China, Iran, Babylon, Saudi Arabia, or another country.  There could have been three of them or twenty or forty of them. 

We don’t know much about them.  The important message is that they obviously traveled a great distance searching for Jesus, the newborn King of the Jews.  And these Magi searched until they found the Newborn King and worshiped him. 

I’m sure they endured many hardships during their travels, possibly running low on water, food, or shelter.  They continued their journey until they found the Christ Child.  Nothing stopped them; not even King Herod wanted to kill the newborn king. 

We too search for Jesus.  It doesn’t matter who we are or our names, or how many of us are searching for him.  Do we search with the diligence of the Magi?  They traveled a great distance.  We depict them on camels which would indicate travel through a desert. 

How diligent is our search for Christ?  Do we persevere when it gets difficult, when we travel through the sesert of our lives?  Are we ashamed that we are Catholic when we are around others who may not believe in Christ?  Do we let our doubts and fears prevent us from seeking Christ?

What gifts do we bring?  The Magi brought gifts of great value.  We too can bring gifts of great value to Christ.  Not gold, frankincense, and myrrh but all that we have and are, our entire being.  That is the value that Jesus wants from us. 

Are we willing to lie prostrate in front of Jesus and give him everything?  The Magi gave everything they brought with them to Jesus and went away empty handed. 

Will we give all the wealth we have or ever will have, our families and friends, our will and desires, our dreams, our very souls so that nothing can come between us and Christ?  That is all Jesus wants.  Will we give it all to him or will our egos get in the way and prevent us from surrendering ourselves him? 

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20240101 Monday Solemnity of the Blessed Virgin Mary, Mother of God 1 B

What image comes to mind when you think of Mary, Our Blessed Mother?  For most of us it is probably one of the statues we have or have seen with her hands folded piously praying. 

What do we know about Mary?  Physically, Mary was of Mediterranean ancestry which means dark complexion to endure the sun and heat with typically brown eyes. 

The first trait we notice about Mary’s personality is that she was a leader.  Yes, she was pious and pensive, but she was also a person of action. 

Mary loved God and practiced her Jewish faith.  We know more about Mary than we do about Joseph.  Mary was born to Ann and Joachim in Jerusalem.  Joachim owned a house in the vicinity of the temple, near the Sheep Gate and its pool called “Bethesda”. 

There isn’t much written directly about Mary’s personality or life.  The scriptures teach us about Mary’s personality by what is written about her.  The Virgin Mary is a model for all of us but especially for women of every class, age, and culture. 

Mary and Joseph were devout Jews and worshiped in the Temple according to the customs of their faith.  God is at the center of their lives, and we see this as the story of Christ’s birth is revealed to us in the New Testament Gospels. 

We frequently forget that Jesus was Jewish.  He was raised in his faith by Mary and Joseph and throughout his life he practiced his faith.  Jesus went to the synagogue on the Sabbath throughout his ministry. 

Jesus’ practice of his faith was natural because of the example of his mother.  Mary was a person who was completely dedicated to God.  When the Angel Gabriel announced to her that she was to be the mother of God, he said “Hail Mary, full of grace, the Lord is with you.” indicating that her dedication to God was known by God. 

The Angel Gabriel tells Mary that God has chosen her for a special mission; that she, a virgin, is to be the mother of the Son of God.  Mary ponders about this and asks, “How could this be since I’ve had no relations with a man?”  Even though Mary wonders about the message of the Angel, she willingly accepts God’s will in her life.  Mary said, “May it be done to me according to your word.”  Her trust was in God. 

Mary immediately goes into the hill country of Judea to visit her cousin Elizabeth, who is six months pregnant in her old age, to help her with her delivery and care for her newborn son John.  Mary gave us the example of serving others in need of our help. 

Jesus is born in Bethlehem and all creation rejoices.  Mary keeps in her heart the stories that the Shepherds and the Magi tell of the birth of Christ. 

When Jesus was taken to the Temple to offer the sacrifice according to the Law, Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed.” 

Mary quietly ponders the meaning of “you yourself a sword will pierce”.  What an example of faith!  This happens throughout her life.  Mary ponders the meaning of Simeon’s words which are revealed in her Son’s Passion, crucifixion, and death on the cross. 

When all the disciples ran and hid from the Romans, Mary was there, feeling the pain of every lash from the whip and every thorn from the crown placed on his head.  Mary walked next to Jesus as close as they would let her on the way to Calvary.  She felt the pain of each fall and the whipping and kicking by the guards. 

Mary was a leader; she didn’t just quietly stand by and ponder things.  Mary nudged Jesus to begin his ministry.  At the wedding in Cana, Mary told Jesus that they ran out of wine.  This would be a terrific embarrassment to the family and Mary didn’t want that to happen.  Even though Jeus said that his time had not come, she then told the servants to “Do whatever he says.”  Another great example of faith. 

Mary was also a leader in the early church.  The Book of Acts tells us that after Jesus ascended into heaven, some women and Mary, the mother of Jesus went to the Upper Room to pray with the Apostles. 

Mary lived a life of dedication to God and to serving others.  Her faith was strong during the many trials and hardships of life; fleeing with Joseph to Egypt to protect their son, living in a foreign land and learning the language and customs so they could blend in, then the long trip back to Israel and relearning their native language and customs, losing Jesus in the temple, watching her son cruelly beaten and killed even though he had done nothing wrong, standing at the foot of his cross in silent resistance to the powers of evil watching him die. 

But Mary also experienced great joy in her life.  She rejoiced at the resurrection of Jesus from the dead that is our Salvation, she rejoiced at Pentecost when the Holy Spirit descended upon the Apostles and those in the Upper Room. 

We celebrate Mary’s life on many special dates in the church.  On March 25th, we celebrate the Announcement of the Incarnation by Gabriel to Mary.  Nine months after the Annunciation, we celebrate the birth of Christ on December 25th.  On January 1st, the final day of the Octave of Christmas, which is today, we celebrate the Solemnity of Mary, Mother of God. 

Mary’s leadership did not end when her body and soul were assumed into heaven.  Our Blessed Mother has appeared numerous times to people throughout the world asking us to pray for peace.  Today we pray for peace and that she will intercede with her son, Our Lord Jesus Christ, for us and all people in the world that we might love others as much as Jesus loves us. 

And so together we pray:

Hail Mary full of Grace, the Lord is with you.
Blessed are you among women and blessed is the fruit of your womb, Jesus.
Holy Mary Mother of God,
pray for us sinners now and at the hour of our death. 
Amen. 

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20231217 Sunday Advent 3 B

The Gospel reading teaches us some important lesions on evangelization.  John the Baptist was calling people to repentance and baptizing them in the Jordan River. 

Such large numbers of people were being baptized by John that it drew the attention of the Jewish leaders in Jerusalem.  The problem is that John the Baptist didn’t fit the mold of a priest like his father. 

John Pilch helps us to understand the culture at that time:

“In cultures guided by honor, persons are expected to behave according to their inherited status.  The Baptizer’s status or acquired honor derived from the fact that his father, Zechariah, was a devout rural priest. 

But the Baptizer is not behaving like a priest.  (It’s interesting to note that Jesus finds himself in the same situation; his father was a carpenter but he is acting as a rabbi or teacher.)  Instead, John looks very much like a member of the numerous groups of alienated priests that emerged as early as the sixth century BCE.  These groups found themselves increasingly separated from the aristocratic priests in Jerusalem. 

The historian Josephus indicates that the gulf between the latter and the large number of lower clergy was very great just before the outbreak of the Judaic rebellion against Rome in the mid-sixties CE. 

A major cause of alienation was the widely known and very evident luxury in which the Jerusalem priestly aristocracy lived in contrast to the conditions of the rural clergy.  

By his dress and diet, the Baptizer distances himself from this luxury and his rural priestly heritage and presents himself more like a prophet, a spokesperson who declares the will of God for the here and now. 

The Jerusalem priests wonder whether John is an “action prophet” (a spokesperson who also leads a popular movement hoping that God will intervene in liberating action) or an “oracular prophet” (one who only pronounces words of redemption or judgment).“  

The Gospel tells us that John the Baptist was neither: “A man named John was sent from God.  He came for testimony, to testify to the light, so that all might believe through him.  He was not the light, but came to testify to the light.” 

The church leaders in Jerusalem sent some priests and Levites to find out who John is because such great numbers are going out and being baptized by him.  These representatives ask John ‘Who are you?’ 

John immediately told them that he was not the Christ, nor a prophet.  “So they said to him, “Who are you, so we can give an answer to those who sent us?  What do you have to say for yourself?”  It’s interesting that they weren’t really concerned with who John is but only needed an answer for the people who sent them. 

John said: “I am the voice of one crying out in the desert, ‘make straight the way of the Lord,’ “as Isaiah the prophet said.” 

Obviously, the leaders in Jerusalem weren’t satisfied with the answers they received from the priests and Levites because they sent some Pharisees who asked John “Why then do you baptize if you are not the Christ or Elijah or the Prophet?” 

So why are the leaders so upset that John is baptizing people in the Jordan River?  Because of the numbers of people who were going out to John to repent of their sin and be baptized.  And because John doesn’t fit the mold or image of a Priest. 

John fulfilled his mission in life and answered them pointing to Jesus, “I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” 

We sometimes think that baptism is a Catholic or Christian rite.  But John Pilch tells us that “Baptism was rather common in antiquity even outside of Judaism.  The mystery cults of Isis, Mithras, and Eleusis contained baptismal rites.  In the Old Testament, Naaman was cleansed of his skin problem by bathing in the Jordan.”  

We baptize new converts at the Easter Vigil and our children throughout the year to mark them with the seal of the Holy Spirit.  And we baptize in the name of the Father, and of the Son and of the Holy Spirit.  That is what separates us from the other baptisms. 

Granted, John was a little unusual.  He dressed differently from the other people and even more so from the other priests in Jerusalem.  When I look over at Father, he is not dressed in a camel hair cloak with a leather belt around his waist and sandals on his feet. 

But the people didn’t seek John out because of the way he was dressed.  They came because of the message that John preached; a message of repentance of their sins and baptism by water.  And you didn’t come to see how Father is dressed, you came to receive the presence of Jesus into your life through the Eucharist. 

There are two questions that we need to consider today.  Are we, the people of St Joseph Catholic Church in York PA, standing out as people who are doing something so great that others are flocking to join us?  Are we a beacon in this area that people will travel to see what we are doing to convert to our faith in Christ? 

And then, are we as individuals, living a life that has other people coming to us and asking us about our faith so we, like John, can point them to Jesus? 

The Gospel that Jesus taught was to love God with all our heart and to love others as much as we love ourselves.  That’s what makes us stand out from others.  When we receive the Holy Eucharist, we receive Jesus’ presence into our hearts and lives.  His love then flows through us to others.  Am I so filled with the joy of Jesus’ presence that it flows through me to everyone I meet? 

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20231203 Sunday Advent 1 B

We typically think of Advent as a time of waiting and preparation.  Waiting for the celebration of Christ coming to earth as one of us and preparation to receive him into our hearts and lives. 

Advent is also a time of Hope.  The Psalm response for today is “Lord make us turn to you; let us see your face and we shall be saved.”  “Let us see your face and we shall be saved.” is a plea for God’s help in times of distress and chaos.  In spite of all the gloom and doom in the world today, there is still hope. 

In today’s Gospel, Jesus said to his disciples: “Be watchful!  Be alert!  Be watchful for what?  Be alert for what?  Is this to be a time of waiting, a time of preparation? 

Jesus continues with a parable to give us some insight to what he means.  The head of a household goes off on a trip.  Each person in the household is expected to perform their duties while the head of the household is gone.  The gatekeeper is told to watch for the return of the lord of the house.  That is the only way the gatekeeper can alert the rest of the household to be ready to welcome the return of the master. 

John Kavanaugh, a Jesuit professor of Philosophy at St Louis University, wrote: “The words of Jesus in the Gospel of Mark may be read not only as a warning about the end times, but as a challenge for us to live in the present, to engage life now, to be attentive to the moment at hand.  It is the call of Advent itself.  Be awake.  Do not put off the opening of your life to God.” 

The words in the Gospel of Mark could be taken as a time of waiting for the Second Coming of Christ.  But Fr Kavanaugh is saying that these words should be a call to action right now; “Open our hearts to God and follow him.” 

Opening our hearts is difficult for us to do.  Seeking God’s will in the chaos of life gets lost in the busyness of living; trying to get a promotion at work, shuttling the children to gymnastics, soccer, music lessons and Religious Ed.  It never seems to end. 

In all of this “Living” we often begin to feel despair and that nothing matters.  We begin to feel worthless as though we are just going through the motions without any real purpose in life. 

God feels that we are worth a lot to him.  But do we feel that we have worth?  Have the criticisms from others chipped away at us that we feel as though we are only going through the motions, that no one really cares let alone appreciates what we do? 

With all the frenzy of Christmas and the demands of preparing and organizing dinners, parties and get togethers, it’s easy to feel that we don’t matter, that we just have tasks to do and that no one cares.  We begin to feel worthless to the world around us. 

I stopped in Cleveland and had dinner with Fr Dave on my way home from Seattle last month.  Fr Dave talked about his prison ministry and explained how he tries to help everyone know that they have worth.  In today’s world with all the darkness and chaos it’s hard for a person to feel that they have worth, that they are valuable to someone. 

This can easily happen to us.  Our society demands that we conform to the concepts that are put before us or we are an outcast.  If we hold to our Catholic faith, it can cost us a promotion at work, award of a scholarship or inclusion in the groups at school and even within our church. 

Each of us are made in God’s image.  God loves us as the unique individual that we are with all of our quirks, idiosyncrasies, faults and even our sins.  God loves us so much that even in our sinfulness and tuning away from his love for us, he sent his Son to bring his love, mercy, and forgiveness to each of us by dying on the cross to provide for our salvation. 

The first trope of the Kyrie today “you came to reconcile us to one another and to the Father” is the mission of the church.  Jesus said that the greatest commandment is to love God and the second is to love your neighbor as yourself.  It’s impossible to love others if we don’t love and respect ourselves. 

God’s mercy and forgiveness is there for everyone, even me.  We don’t do anything to obtain it and we can’t earn it, it’s a gift from God.  We know that we are unworthy of God’s love in our sinfulness yet if we open our lives and hearts God will fill us with his love and his mercy and he will forgive us our sins. 

We live in chaotic times, and we are so busy that it seems impossible to slow down.  Slowing down is extremely difficult to do any time of the year and especially as we approach Christmas.  The result is that we fail to open our hearts to receive God’s love to enable us to share his love with everyone we meet. 

If we heed the words of Fr Kavanaugh, we begin to open our lives and hearts to God so his love, mercy and forgiveness can begin to heal us and give us a feeling of worth.  This is the Hope of Advent! 

Do I feel as though I am just taking care of everyone else, or do I feel that I have worth as a child of God?  Am I so busy with all the demands of living that I don’t even have time to pray?  

Jesus tells us to watch and be alert for his return.  We typically think of this as his second coming at some point in the future and neglect to open our hearts now.  Lord Jesus, help us to open our hearts now so we can help everyone to have a sense of worth in a world that doesn’t to care for the outcast and marginalized of society. 

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20231020 Susi’s Quinceañera

Today we welcome everyone to celebrate Susi’s quinceañera.  Some of you may be unfamiliar with a quinceañera.  The quinceañera is a traditional celebration of life and gratitude to God on the fifteenth birthday of a young Hispanic woman.  The quinceañera emphasizes her passage from childhood to adulthood.  The rite is frequently celebrated in several countries in the Americas, including Mexico, Central and South America and the Caribbean. 

It is the Hispanic women who pass down the faith and prepare the home.  The women prepare the altar in the home and teach the children their prayers and the teachings in the Bible.  The Abuelita, the elderly grandmother, who cares for the children and prays for the family is an important person in formation of a child’s faith. 

The quinceañera is a way for the parents to thank God for the blessing of their daughter’s life and to seek God’s blessing and guidance as she enters adulthood.  It is more than becoming fifteen, it is a sign that the young woman has become mature enough to make decisions on her own and to take on additional responsibility. 

She makes a commitment to God and the Blessed Virgin to live out the rest of her life according to the teachings of Christ and the Church.  The choice by a young Hispanic woman to celebrate her fifteenth birthday in the Church signifies her dedication to God and to be a witness to the world around her. 

The Virgin Mary is a model for all of us but especially for women of every class, age, and culture.  Mary and Joseph were devout Jews and worshiped in the Temple according to the customs of their faith.  God is at the center of their lives and we see this as the story of Christ’s birth is revealed to us in New Testament Gospels. 

We frequently forget that Jesus was a Jew.  He was raised in his faith and throughout his life he practiced his faith.  Maria and Leo have been examples and teachers of the faith with Susi just Mary and Joseph were with Jesus. 

Mary was a person who was completely dedicated to God.  When the Angel Gabriel announced to her that she was to be the mother of God, he said “Hail Mary, full of grace, the Lord is with you.” indicating that her dedication to God was known by God. 

The Angel Gabriel tells Mary that God has chosen her for a special mission; that she, a virgin, is to be the mother of the Son of God.  Mary ponders about this and asks, “How could this be since I’ve had no relations with a man?”  Even though Mary wonders about the message of the Angel, she willingly accepts God’s will in her life.  Mary said, “May it be done to me according to your word.”  Her trust was in God. 

Mary immediately goes into the hill country of Judea to visit her cousin Elizabeth, who is six months pregnant in her old age, to help her with her delivery and care for her newborn son John.  Mary gave us the example of serving others in need of our help. 

Jesus is born in Bethlehem and all creation rejoices.  Mary keeps in her heart the stories that the Shepards tell of the birth of Christ. 

When Jesus was taken to the Temple to offer the sacrifice according to the Law, Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted and you yourself a sword will pierce so that the thoughts of many hearts may be revealed.” 

Mary quietly ponders the meaning of “you yourself a sword will pierce”.  What an example of faith!  This happens throughout her life.  Mary ponders the meaning of Simeon’s words which are revealed in her Son’s Passion, crucifixion, and death on the cross. 

Mary was also a leader; she didn’t just quietly stand by and ponder things.  Mary nudged Jesus to begin his ministry.  At the wedding in Cana, Mary told Jesus that they ran out of wine.  This would be a terrific embarrassment to the family and Mary didn’t want that to happen.  She then told the servants to “Do whatever he says.”  Another great example of faith. 

Mary was also a leader in the early church.  After Jesus ascended into heaven, some women and Mary, the mother of Jesus went to the Upper Room to pray with the Apostles and others. 

Mary lived a life of dedication to God and to serving others.  Her faith was strong during the many trials and hardships of life; fleeing with Joseph to Egypt to protect her son, watching her son cruelly beaten and killed even though he had done nothing wrong, standing at the foot of his cross watching him die. 

But Mary also experienced great joy in her life.  She rejoiced at the resurrection of Jesus from the dead that is our Salvation, she rejoiced at Pentecost when the Holy Spirit descended upon the Apostles and those in the Upper ‘Room. 

Our Blessed Mother has appeared numerous times to people throughout the world asking us to pray.  Today we pray that she will intercede with her son, Our Lord Jesus Christ, for us and all people in the world and especially for Susi. 

Susi was born on the Memorial of Our Lady of the Rosary.  What a wonderful day to be born.  Many people pray the rosary, not only Catholics, in devotion to the example Mary is for us today. 

Susi, let Mary be your guide in life, following her example of trust in God, meditation and prayer, service to others and leadership by example, living for Christ in the world today. 

Susi, join us as we pray together:

Hail, Mary, full of grace,
the Lord is with you. 
Blessed art you among women
and blessed is the fruit of your womb, Jesus. 
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.  Amen.

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20230813 Sunday Ordinary 19 A

Today’s readings give us two very different views of God.  We may wonder how Elijah’s experience of a small still voice and Peter’s experience of the storm could be so different and yet be God.

John Kavanaugh gives us some insight into the readings.  “Elijah, having been promised that he would find the Lord on the mountain, left the shelter of his cave. Sure enough, God showed up, but not in mighty gales or crashing rocks. The Lord was not even encountered in the earthquake or the fiery extravaganza. It was a tiny whispering voice that made Elijah cover his face in the presence of the Most High. Elijah was called in the quiet.

Peter and his companions, tossed about by waves and wind, saw the Lord as a ghost upon the water and were terrified.  The voice over the tumult said: “Get hold of yourselves!  It is I!  Do not be afraid!”  Peter heard the call to cross the raging waters. But daunted by the strength of the wind and his own frailty, he began to sink in fear.  Even so, despite his going under, Peter was called to faith in the midst of turmoil.” 

Life is not easy.  There is a lot of tumult in our lives.  The stress of everyday living is overwhelming at times.  We feel helpless from the blowing winds of stress and uncertainty, and it seems as though we are sinking into total despair.  Everything is crashing around us, and we look for God but can’t seem to find him. 

We often think that we must be on a retreat or somewhere special.  Peter felt this way at the Transfiguration.  He wanted to build three booths, one for Moses, one for Elijah and one for Christ.  Indeed, it was a special experience; but then they came down off the mountain to everyday life. 

After the wind, the earthquake and the fire, Elijah found God in the whispering voice, and he covered his face with his mantle in the presence of God.  Peter found God in the raging wind and sea when he was drowning in his fear.  Jesus reached out and saved him. 

Today’s Gospel reminds me of a time when I was a child and experienced a similar event.  My family would go to Florida every summer.  Sometimes we went fishing on a charter boat out in the Gulf.  One time, a storm came up and the engine would not start because the battery was dead.  It took some time for the crew to take the battery from the fish finder and install it in the engine compartment.  The waves got high and without power the boat turned sideways so it was rocking violently from side to side.  Spray was blowing over the side of the boat. 

My grandfather was squatting in the doorway and said he had to look up to see the light outside the door on the opposite side of the boat and then look down on the light.  I was sitting on a bench inside the cabin next to my mother and laid my head on her lap. 

The waves were big, and the boat was really rocking.  I was scared but found comfort in my mother’s lap.  Peter was scared too.  I understand how Peter felt when he saw how powerful the wind and the waves were all around him. 

After the batteries were changed, the boat headed for port and the ride smoothed out and the waves didn’t matter any longer.  I fell asleep in my mother’s lap.  Peter cried out to Jesus for help and Jesus reached out and saved him.  When Jesus entered the boat, the waves and the wind stopped. 

When Peter walked on the water, he was in the depths of despair; he knew that he was going to drown in the sea.  When Peter asked Jesus for help, Jesus immediately reached out and saved him. 

We often think that Jesus is not in the storms of life, that he has totally abandoned us.  We feel that we are all alone without anyone who cares.  Peter found Jesus in the storm, and Jesus saved him from drowning in the sea of fear and despair. 

Jesus is there for us just like he was for Peter when we are in the depths of despair and have nowhere to turn or go. 

In Psalm 90, the Psalmist wrote a description of our life: “Seventy is the sum of our years, or eighty, if we are strong; Most of them are toil and sorrow; they pass quickly, and we are gone.” 

Most of our years are full of sorrow and tears.  We worry about our children who have left the church.  We worry about how we will live with so many businesses cutting back or closing.  What if we lose our job and are unable to support our family?  We worry about sickness, especially if a family member or close friend has a terminal illness. 

Elijah waited through all the tempest and horrors of the windstorm, the earthquake and the fire for God to appear.  We must wait too.  Calm our nerves and anxieties.  That’s not easy when we are suffering or full of pain.

The verse from the Alleluia states: “I wait for the Lord; my soul waits for his word.”  Elijah waited for the Lord on the mountain and found him in the small whispering voice.  Peter waited for the Lord and found him in the storm when the Lord rescued him. 

It’s easy to be a Christian when we experience the highlights of our spiritual lives.  Peter was typical of us when he experienced the Transfiguration on the mountain.  But when they came down off the mountain and Jesus begins his travel to Jerusalem and his crucifixion it all changes.  In a very short time, Peter went from the ecstasy of the Transfiguration to denying that he even knew Jesus. 

Sound like your life?  It sounds like all our lives.  Even with the pain, suffering and tears in the storms of life, Jesus is there to immediately rescue us just like he did for Peter. 

When we like Peter say “Lord, save me” Jesus will immediately reach out and grasp our hand to lead us to safety. 

We only need to ask: “Lord save me.” 

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20230730 Sunday Ordinary 17 A

Today’s readings talk about treasure.  Solomon has the opportunity to ask for anything and God will give it to him.  Jesus tells the parable of buying an object of great value under dubious circumstances. 

In the first reading God appears to Solomon in a dream and said, “Ask something of me and I will give it to you.”  What if you could ask God for anything and you would receive it?  What would you ask for? 

The Jesuit John Kavanaugh wrote: “Some prominent sages have written that the root desires of human existence are the pride of power, the accumulation of money, and the experience of pleasure.” 

He continues: “This opinion is not limited to ivory tower theoreticians; it’s expressed in the language of ordinary people when they appeal to the “real” motives lurking behind all human actions: “Looking out for Number One,” “We’re all out for a buck,” “Everybody’s on the make.”  

We have all heard and maybe even used expressions like these.  In our society, it’s all about climbing the corporate ladder, buying a bigger house or car, and having a good time. 

He wrote a summary that says: “The billions spent on advertising presume, quite successfully, that the foundations of all value and meaning are things, privilege, and self-indulgence.” 

We are a very privileged people and for the most part unaware of the many blessings God has given us.  We have freedoms, even though they are becoming more restrictive, than any other people in the world.  We have food, shelter, clothing, and luxuries that many people think is impossible to attain. 

In view of all these blessings, what would we ask for?  Power, wealth, health, a long life, world peace, climate change, what is it?  God was pleased that King Solomon did not ask for any of these things but for wisdom to lead his people.  He gave Solomon so much wisdom that none before him nor after him would  ever have such great wisdom. 

In today’s Gospel, Jesus tells the parable of two people who find an item of great value and sell all that they have to obtain the items.  One has misguided intentions while the other has worthy intentions. 

John Pilch helps us to understand the culture of Jesus’ time.  “Burying valuable objects was a common practice in antiquity. Retrieving them was also common.  Forgetting about the treasure or dying without telling one’s heirs or before being able to retrieve it are possible explanations for the finding of treasure by those who don’t own it.  

Rabbinic lore is filled with debates concerning how to determine whether the finder had a right to the find or not.  The circumstances of Jesus’ parable suggest that this man did not. Why else would he hide it again?”  Jesus tells us that the man sold all that he has to buy the field. 

John Pilch provides further insight into the man’s situation.  “Worse, he now owns a field with a buried treasure which he dare not dig up because it will raise questions about ownership of the treasure, the morality of buying the field, and the character of this “lucky” (!?) finder.  (Recall that in a society like this one which believes that all goods are finite in quantity and already distributed, when someone suddenly has increased possessions, that increase must be explained.)” 

Even in our culture today, there would be some questions if someone were to suddenly become wealthy beyond their means.  “Did they receive an inheritance?”  “How did they get it?”  Are they doing something illegal?”  Let’s face it; the questions and remarks would be endless. 

Jesus continues the parable by saying: “the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full they haul it ashore and sit down to put what is good into buckets.  What is bad they throw away.  Thus it will be at the end of the age.  The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace, where there will be wailing and grinding of teeth.” 

Then Jesus asked his disciples: “Do you understand all these things?”  They answered, “Yes.”  I sometimes wonder if the disciples really understood the full implication of what Jesus was teaching.  That question is important for us today. 

Do we understand that Jesus was always looking at the intentions of the heart?  Are we like the one who buried the treasure again and buys the field knowing we don’t really own the treasure?  Or are we like the merchant who buys the pearl of great price to rightfully own it?  Do we seek the kingdom of God for our salvation, or do we just want to fit in with those around us? 

Being a Christian was never easy.  In the early Roman Empire, Christians were persecuted and put to death.  It required real discipleship in those circumstances to remain true to our faith to the end.  If a person was like the one who bought the field for the treasure knowing it did not belong to them, it was easy to renounce the faith to preserve one’s life. 

It’s no different today.  We are silenced by our peers and society around us who shame us into submission.  We remain silent when we see injustice to others because speaking out will bring ridicule and possible backlash, being passed over for that promotion or left out of the “In Group”. 

In circumstances like this it is easy to become cynical and question our faith.  We can sometimes forget the love, mercy and forgiveness that God has for each of us. 

Solomon sought wisdom over a promotion, over power, over wealth, over health and over pleasure.  When we come to the end of our life and God looks at our lives will our intentions be honest and worthy of reward or will we be cast into the fiery furnace? 

What is my treasure?  Is God pleased with what I seek? 

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20230709 Sunday Ordinary 14 A

In today’s Gospel Jesus refers to his Father as ‘Lord of heaven and earth’.  Jesus establishes his father as Creator and ruler of heaven and earth to put everything into perspective.  God’s love is revealed to the lowly ones because the rich and powerful are convinced of their self-righteous positions and unable to acknowledge God’s love and mercy for themselves and others. 

They like to dictate to those who are below them how to live and worship but bend the rules to suit themselves.  Jesus spoke out about these actions in the Pharisees throughout his ministry. 

Father Rolheiser, retired president of Oblate School of Theology in San Antonio Texas, helps put this into perspective when he wrote:

“…  it wasn’t their vices that Jesus was referring to, but their virtues.

What was the virtue of the scribes and pharisees?  In fact, they had a pretty high standard.  The ten commandments, strict justice in all things, compassion for the poor, and the practice of hospitality, these constituted their ideal for virtuous living.  What’s wrong with that?  What’s required beyond these?

This is definitely a different view of the Pharisees.  Father Ron continued:

“Simply put, if I’m living the virtue of the scribes and pharisees, I react this way: if you come to me and say, “I like you! You’re a wonderful person,” my response naturally will be in kind: “I like you too! Obviously you’re a wonderful person!” What I’m doing is simply feeding your own good energy back to you. But that has a nasty underside: If you come to me and say, “I hate you! You’re a charlatan and a hypocrite,” my response will also be in kind: “I hate you too!  Clearly you’re a very petty person!”  This is ultimately what “an eye for an eye” morality, strict justice, comes down to. We end up feeding back the other’s energy, good or bad, and replicating the other’s virtue, good or bad.  That’s the natural way, but it’s not the Christian way. 

It’s precisely here where Jesus’ invites us “beyond,” beyond natural reaction, beyond instinct, beyond giving back in kind, beyond legal rights, beyond strict justice, beyond the need to be right, beyond even the ten commandments, beyond the virtue of the scribes and pharisees.” 

Father Ron helps us to understand that Jesus is calling us to a higher standard than living by the rules and only doing things so we can receive favors in return. 

Father Rolheiser asked a series of questions that get to the heart of the Gospel:

Indeed the litmus-test for Christian orthodoxy is not the creed (Can you believe this set of truths?) but this particular challenge from Jesus: can you love an enemy?  Can you fail to give back in kind?  Can you move beyond your natural reactions and transform the energy that enters you from others, so as to not give back bitterness for bitterness, harsh words for harsh words, curse for curse, hatred for hatred, murder for murder?  Can you rise above your sense of being wronged?  Can you renounce your need to be right?  Can you move beyond the itch to always have what’s due you?  Can you forgive, even when every feeling inside of you rebels at its unfairness?  Can you take in bitterness, curses, hatred, and murder itself, and give back graciousness, blessing, love, understanding, and forgiveness?  That’s the root invitation inside of Christianity and it’s only when we do this that we move beyond “an eye for an eye.” 

These questions are the Gospel that Jesus preached in his ministry.  The leaders of the day were so engrossed with making sure that everyone else was obeying the rules that they failed to live God’s love and mercy for all.  The truth and wisdom was hidden from them due to their blindly enforcing the rules. 

We live in a world that is self-centered and only seeks immediate gratification.  Power over and control of others as we saw during the pandemic satisfies the ego, but it is the same sin that Jesus decried among the Pharisees. 

We live in a nation that worships the idols of ideologies.  These are the idols of “Transgender Rights”, “Gay Rights” and “Women’s Health Care or Abortion” in an attempt to be something other than what God made us to be.  We are longing for something we are not.  We are searching for happiness trying to find it in everything but God.  We are trying to be what we are not and are unable to realize that the Lord of Heaven and Earth is who we desire. 

Our leaders in Congress and our President proudly proclaim that they are Catholic and yet defy Jesus’ and the Church’s teachings.  The truth and wisdom of the Lord of Heaven and Earth is hidden from them because they are seeking the self-gratification of the praise of those around them instead of God’s will.  They have led us on a worship of the idols of ideologies that are as sinful as the molten and wooden idols the Children of Israel worship in the Old Testament. 

The world has become so blinded by it’s worship of self and “me” that they boldly demand that everyone agrees with their position.  It’s easy for us to criticize our leaders while at the same time quietly believing what they proclaim ourselves. 

The Gospel that Jesus taught was to love God our Father with all our heart and our neighbor as ourselves.  And yes, that means even the person who is our enemy.  The questions that Father Rolheiser asks are pertinent to us.  Are we willing to take these to heart and seek God before anything else? 

Are we willing to live the truth and wisdom of the Lord of heaven and earth?  In today’s world it truly means taking up our cross and following Jesus.  Speaking out against the evils of these ideologies makes one a target for the extremists who believe in them.  This is evident in the attacks on Catholic Churches and individuals. 

These attacks are increasing and becoming more violent as time goes on.  It may mean that Catholics could be martyred for their faith, for their belief in the Lord of heaven and earth. 

If so, “Am I willing to defend my faith even though I could possibly die for my faith in Christ?” 

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20230611 Solemnity of the Body and Blood of Christ A

Today we celebrate the Solemnity of the Body and Blood of Christ.  This is a very special day in our church.  Catholics believe that the bread and wine become the Body and Blood of Christ at the consecration by the priest. 

This is unique to the Catholic Church.  Yet, less than thirty percent of Catholics believe in the real presence of Christ in the Eucharist.  That is an astounding statistic for one of the core beliefs of our Church. 

In today’s Gospel, Jesus said to the Jewish crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” 

Lack of faith in the Eucharist is nothing new.  As soon as Jesus said it a quarrel started among the Jews who said, “How can this man give us his flesh to eat?”  We see that even at the time when Christ made this statement there was controversy surrounding it.  But Jesus went on to say: “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.” 

This life within us is emphasized a few sentences later when Jesus said: “Whoever eats my flesh and drinks my blood remains in me and I in him.” 

St. Ambrose wrote: “This bread is bread before the words of the Sacrament.  But when the words of Christ come to it, it is the body of Christ …  Before the words of Christ it is a cup full of wine and water.  When the words of Christ become operative, the blood which has redeemed the people is caused to be there.”  

Archbishop Samuel J. Aquila wrote: “The invitation to lift up our hearts at the most important part of the Holy Sacrifice of the Mass is an invitation by Jesus through the voice of the priest to give our hearts to the Father, as He gave His life for us.  We prepare to make our hearts and lives a total self-gift to the Father as Jesus made Himself a total gift to the Father for us on the Cross.”  And we reply “We lift them up to the Lord.” 

By lifting up our hearts together we become one body in Christ.  We bring the bread and wine to the altar, but we receive the body and blood of Christ.  Through his body and blood, we become one with Christ and one with each other to form the true Body of Christ – the Church. 

In the second reading the Apostle Paul elaborated on this: “Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.”  St Augustine has this to say about Paul’s writing: “If that is so, it is the sacrament of yourselves that is placed on the Lord’s altar, and it is the sacrament of yourselves that you receive.”  

In the fourth century, St Augustine wrote about the concept of many becoming one loaf and many becoming the wine: “Now bear in mind that bread is not made of a single grain, but of many.”  And he continued: “Think how wine is made. Many grapes hang in a cluster, but their juice flows together into an indivisible liquid.” 

When the Deacon or Priest pours the water into the Chalise of wine he prays: “By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.”  This mingling of divinity and humanity is much like many grains becoming one loaf and a cluster of grapes becoming an indivisible liquid. 

So, it is with the Church.  We, though many ,are one body; to love, to share, to serve others as Christ loved and served even the untouchables of his day.; the leper, the tax collector, and the sinner.  When we receive Christ in his Body and Blood, we say “Amen” confirming that we believe and that we are one in Christ.  We must love and serve the untouchables of our day; the immigrant, the prostitute on the street, the homeless on the corner asking for money, the family member whom we hate or just don’t associate with due to the past. 

St Augustine said: “You reply “Amen” to what you are, and thereby agree that such you are. You hear the words “The body of Christ” and you reply “Amen.” Be, then, a member of Christ’s body, so that your “Amen” may accord with the truth.”  We become one Body in Christ. 

Gerald Darring wrote: “This is why the body and blood of Christ signify unity and peace: there is one Christ, and all who eat and drink the body and blood of Christ become one in the one Christ.” 

Jesus spoke and acted with authority.  When we receive the true Body and Blood of Christ, we become one with him and one body together.  As one body with Christ, we are compelled to speak and act as Christ would in the world around us. 

Saint Augustine said: “These things, my friends, are called sacraments, because our eyes see in them one thing, our understanding another.  Our eyes see the material form; our understanding, its spiritual effect.“  

In The Eucharist and the Hungers of the Human Family, the US Bishops wrote:

“The mysterious reality of the Eucharist—“My flesh is real food and my blood real drink” — is a
puzzle to some, a scandal to others. 

It has always been so. 

But for those who believe in Jesus’ teaching because they believe in Jesus Christ himself, the Eucharist
is, among all his gifts to us, the most cherished and the cause of our deepest gratitude.” 

The real presence of Christ in the Eucharist is what sets us apart from the rest of the religions in the world.  Protestants receive communion in remembrance or as a reenactment of the Last Supper so it has little significance to them.  I am a convert, and the real presence of Christ in the Eucharist, is why I am Catholic. 

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20230123 Monday Ordinary A – Day of Prayer for the Legal Protection of Unborn Children

In today’s Gospel Jesus talks about division.  When we think about division, fighting is what usually comes to mind.  That is not necessarily the case.  There are many forms of division that we might not classify as physical fighting.  

The little snide remarks to a friend about someone you know or may not even know but dislike what was said or done.  The outright criticism publicly of what a person does or says.  These easily slip into our lives.  In our very polarized and divided society which we live in today, even good causes can divide us. 

Today is a Day of Prayer for the Legal Protection of Unborn Children.  The number of abortions from 1973 to 2020 is over sixty-three and a half million. 

The abortion ratio (the number of abortions per 100 pregnancies) was over 20 percent in 2020.  Abortions in 2020 increased by nearly 8 percent from 2017.  While these numbers numb the mind and are higher than in the past, there are areas for rejoicing which we seldom hear about. 

Total abortions fell below 1 million for the first time in 2013 and have continued downward in the most recent figures by Guttmacher Institute for 2020.  Between 1980 and 2020, the U.S. abortion rate for every 1,000 women of reproductive age has dropped by over 50 percent.  This is significant! 

Especially in view of all the continued additional emphasis on abortion over the years by the government, women’s rights organizations and especially Planned Parenthood, there can only be one explanation for this decline in abortions; prayer.  Yes, the marching and peaceful protesting brought some attention to the issue, but only prayer could bring about these dramatic results. 

Let us keep in mind that more than half of U.S. Catholics (56%) said abortion should be legal in all or most cases, while roughly four-in-ten (42%) said it should be illegal in all or most cases, according to the 2019 Pew Research Center survey. 

In view of statistics like this, it is easy for the church to become divided, to become polarized like the rest of society.  Due to the diversity of views, the passion of people with those views and the social pressure to accept abortion, we can easily turn on each other within the church.  Satan would love to see that happen.  We must always guard against becoming a house divided against itself that Jesus talked about. 

It’s interesting to note that even though most Catholics said abortion should generally be legal, a majority also said abortion is morally wrong.  In fact, the share who said that abortion is morally wrong (57%), according to data from a 2017 survey, and the share who said it should be legal (56%) are almost identical. 

This is an indication that we are already divided within ourselves as individuals.  The result is the turmoil that exists in our world today.  Depression rates are so high that there are waiting lists over three months to get an appointment with a psychologist. 

The Apostle Paul preached that there is one body one faith in Christ.  And in today’s Gospel, Jesus warned about a house divided against itself. 

We must never forget that Jesus came to save us and gave us a mission to proclaim the Gospel to all nations.  We do this by the example we live everyday and the time we spend in prayer for God to lead us and unite us in his love.  Prayer works as indicated by the falling abortion rates.  Let us pray for legal protection for the unborn and all those who have experienced the chaos of abortion. 

Looking to our Blessed Mother who we always turn to for protection in times of need, let us pray:
Hail Mary, full of grace, the Lord is with you,
Blessed are you among women and
Blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
Pray for us sinners,
Now and at the hour of our death.
Amen.

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